as a central Turkish province of Konya hosts visitors for Ibb Arous celebrations to celebrate the death of The Sufi philosopher Mawlana Jalal al-Din Rumi, the most prominent events of The events Do you performance of The whirling dervishes, or “semazens,” which are known as “sema.” forty-yearAmong them is Abd al-Rahman Tavruz. “semazenbaşı” (or semazen chief) in Simazin group It is supervised by the Ministry of Culture and Tourism, Tavruz says they performance Based on “on the love.”
“This is boundless love and you can taste it while performing Sima,” he said to Mehmet Uzun of morning newspaper.
Tavruz expressed interest in Sufi culture when he was still a child. Over time, it is joined The whirling dervishes trained “countless” others in This culture. “I am honored to be Simazin even though I see myself as an unworthy person of This address,” he said, in The traditional humility of simazine. He performed first sema (or as they call it “Ain Arif” or “the blessed ritual”) 26 years ago. He was trained by a “didi” or mentor named Neil Kesova.
“Being a simazin was something not everyone understood. I remember people She gave me curious looks when I told them what I did when I was in High school. But today, everyone knows the samazeans and what they do,” he said.
“I faced opposition when it started out At an early age. People told me not to ‘dive too deep’ (in this culture). families were also yearn for allow they children Takes on this is role But today they are more likely to agree.
Tavruz says Being a simazin gave him with a new positive personality one, and immense happiness. “I have positive energy now and people who Don’t know He told me what to do what to do to get this. Teyrose stated that it was modern “chaos” that led to this people In different fields , like Sufi culture. “I realized this as a kid and chose this path. The path of Maulana like Shelter for people. This is where you discover your core.”
Although Sima seems like a simple act of Turning around, Typhrose said that every movement has a meaning and they are all related to “love”.
“Semazens kiss What do they wear that means you value everything in This world, whether it is living or non-living, everything that serves man. Clothes and colors may change shape It may change but the basic meaning remains himself,” he said.
When they spread their arms to the sides, it represents aiming for Ripening, pickling also explained. cymazine ‘sikke’ clothing on they head The tomb represents, “Hirka” (woolly, shirt-like Clothes with long sleeves) represents the grave and the “thawb” (the worn garment over Undergarments that extend from the shoulder to the ankle) represent the shroud. Simzin extends his right hand up and left hands down. This means that they are willing to receive God’s favour give on him people,” He said.
